All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. the cause of some going to war, and of others, avoiding its, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.

And yet, after such a great number of years, no one without faith has reached the point to which all continually look. All complain, prices and subjects, noblemen and commoners, old and young, strong and weak, learned and ignorant, healthy and sick, of all countries, all times, all ages, and all conditions.

A trial so long, so continuous, and so uniform, should certainly convince us of our inability to reach the good by our own efforts. But examples teaches us little. No resemblance is ever so perfect that our hope will not be deceived on this occasion as before. And thus, while the present never satisfies us, experience dupes us and, from misfortune to misfortune, leads us to death, their eternal crown.

      What is it, then, that this desire and this inability proclaim to us, but that there was once a man in true happiness of which there nor remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present?

      But these are all inadequate, because the infinite abyss can only be filled by an infinite and immutable object, that s to say, only by God Himself. He only is our true good, and since we have forsaken him, it is a strange thing that there is nothing in nature which has not been serviceable in taking His place; the stars, the heavens, earth, the elements, pestilence, war, famine, vices, adultery, incest. And since man has lost the true good, everything can appear equally good to him, even his own destruction, though so opposed to God, to reason, and to the whole course of nature.

      Some seek good in authority, others in scientific research, others in pleasure, Others, who are in fact nearer the truth, have considered it necessary that the universal good, which all men desire, should not consist in any of the particular things which can only be possessed by one man, and which, when shared, afflict their possessors more by the want of the part he has not than they please him by the possession of what he has. They have learned that the true good should be such as all can possess at once, without diminution and without envy, and which no one can lose against his will. 

~ Pascal Blaise ~ 

(1623-1662)